About Forgivness

How is forgiveness substantially different to an apology? How is “sorry” a middle ground, but not quite as disarming as forgiveness? What is forgiveness? How is a healthy understanding of these methods of reconciliation life altering and deeply spiritual? Any offense is an act of abused power. In some cases, the offense comes from an individual whose life, thoughts or actions, do not hold any influence over me. In other situations, it isn’t the individual whose actions have offended me as much as how a system has allowed the individual to offend. Therefore, the power of the institution was somehow ineffective in controlling what I would see as an otherwise insignificant action as offensive. We see it as a breach of power allowed by some other body entrusted to keep these types of individuals under control. An example would be a protest. We’re not necessarily offended by the individuals involved in the action, we’re offended by the notion that the ideas presented are allowed or not discredited. But when an individual who holds some measure of emotional power over me says or does something that hurts me, that is how I know they have power over me. Here is where we need to understand how power is directly related to the nature of apologies, saying one is sorry and ultimately, the humbling act of forgiveness. An apology is only legitimate when we possess the power to change the attitude we hold or to modify the behaviors which cause a trespass in the first place. Otherwise, it is patronizing. We condescend others when we apologize for something: (A) We didn’t do. In other words, we’re not the cause of the offense; or (B) we apologize on behalf of some entity we belong to, but again, we were not the originators of the offense. Apologies are legitimate when we possess the ways and means to ensure the cause for the hurt is kept in check and we’re accountable. Therefore, if I apologize, I should be able to possess the power to ensure the offense doesn’t happen again. I recognize the upsetting circumstances as something I had control over, but out of oversight or some other shortcoming, I hurt the other party. I apologize and quickly seek to reconcile with the other. Saying I am sorry is a subtle way of recognizing wrongdoing. In saying I’m sorry, I am willing to accept my error, but I am not willing to give over my power to the other, so that he or she can decide if the relationship is worthy reconciliation or termination. You see, true healing only comes when power is handed over. The power I had to offend, I must now surrender to the offended and afford the offended the full freedom of exercising power over me. This is the reason why so often, I chose to say, “I apologize” or “I’m sorry”, but not “forgive me”. In the first two cases, I am still in control, I still have power. But in the last scenario, I am authentically willing to exchange places with the offended to be humbled by what I did and by what I became to the individual I claim to care about – a transgressor. But what if an individual who offends me doesn’t ever chose to ask for forgiveness? Is the situation set in stone and unchangeable? To answer this question requires acknowledging the hidden power I have, but I wasn’t aware of due to its being cloaked by the pain of an offense by someone I value and consequently, holds power over me. Forgiveness doesn’t require forgetting. It requires remembering. Too often I hear, “I forgive and I forget.” Why? Why would anyone forget an offense unless: (A) It still causes some measure of discomfort or hurt to entertain the thought; or (B) the issues are better left alone somewhere in the past so that one can “forgive”. But what “forgive” means here is to leave the matter alone and to move on. Here is the where we tend to place the cliché, “Time heals all things”, or invoke some variation of time serving as the great physician to heal all pain and suffering. I suggest that we have misunderstood the nature of forgiveness. For forgiveness to occur, I don’t have to wait for the offender to ask for forgiveness. If that was the case, then he or she would continue to have power over me. First, they had enough power over me to hurt me. Now, they have sufficient power to keep me waiting for the day they decided it’s time to recognize any wrongdoing from their end. My power to forgive an offender is the power I possess to be set free from the strong coil his or her transgression caused and continues to exert its painful presence over me. Forgiveness isn’t rooted in time; it’s rooted in power. So, if we comprehend the relationship between forgiveness and power, we’ll unlock a cure to pain and suffering unlike anything else recommended or taught. When someone offends us, the person has applied his or her influence/control over us to exert pain. If the same words, actions or some combination of the two came from someone else, we wouldn’t pay it any mine. Two things must be said presently. First, the cause of pain doesn’t need to be intentional for the offense to take place. We’ve all been on the receiving end of that situation. Second, if the pain was intentional, then the issues requires two further question. Did I do anything – wittingly or unwittingly – to cause this? Is there anything I know about the person I know charge as offender that I used to hurt or incite the response toward me? These introspective questions need to be pursued to ensure the exchange was one requiring my own need to reconcile with the other. Too often we demand justice when offended, but we are great defense attorneys when the same or similar charge is held against us. We used the following argument: It’s different in my case… Now, suppose we’ve gone through this whole process of introspection and we find ourselves in need to face up to the pain caused by the other. We were without cause to be hurt and we have made sincere efforts to amend and discover the source of the other’s reaction. We honestly have. Considering these circumstances, we much proceed to determine whether we want to live with the pain or whether we want to be free from the power the offense will have over us each time we think, talk or see something even remotely like the original situation. The power certain people have over us will transcend time, place and relationships. Therefore, it is imperative that we are honest about our pain, it’s source and to determine the root of the hurt to pull the pain from the root. Otherwise, it will fester within us and contaminate all our others thoughts, actions, opinions and worldview. Forgiveness works in when one is authentically open to healing. Forgiveness only works if an individual humbly accepts their own capacity for wrongdoing and error. Forgiveness is possible only when the person can recognize the hurt is real and to name it coupled with claiming it’s cause and transgressor. Once this is done, we can proceed to the next step toward healing. Identifying the source of pain brings the person full circle to the question we posed from the beginning. Am I willing to release the pain from within by acknowledging the power someone else has over me? And if so, what is the personal cost accompanying such emancipation? Recognizing I am hurt and accepting my vulnerability before someone else’s power over me requires humility. Pride will sabotage this process toward freedom from anger. As soon as I recognize who hurt me and how it is possible to be hurt by said individual puts me in a place of strength, ironically. Forgiveness truly happens when I recognize the offender, accept the pain of the offense as real and release the person from continuing to offend me. How? To say to the transgressor either face to face, by letter, phone or email, “What you did to me hurt me. I accept that. I also recognize that I cannot allow your actions to continue to hurt me for days, weeks, perhaps months and years to come. I forgive you for having hurt me. I forgive myself for having allowed you to have the power you did have over me. I release you from any power over me and I take the responsibility of not allowing you or your actions to dictate how I feel and how I will feel tomorrow anymore.” Forgiveness isn’t provided for the other’s sake. Forgiveness is for you. It isn’t for others to handle or appreciate. It is for you to acquire a new sense of being, meaning, strength and freedom from pain. To no longer have your present and future influenced by the power of past offenses will enable you to enjoy new relationships and life. But what about memories? What should you do when you remember the event that caused the offense in the first place? What happens when the thought of the person invades your present? Therefore, it is so important to forgive. When you genuinely forgive; when you authentically release the individual from the power over you and the no longer accept their influence over you, the thought of the offense will no longer hurt you! You will not fear the thoughts because they will no longer have any power over you. This is the secret of true forgiveness. No power, no pain. The experience will only hold essential life lessons which will empower you over your life, thoughts and destiny. And finally, let’s consider the spiritual aspects of forgiveness. Indeed, many global faith traditions do indeed promote forgiveness as the way to inner peace, enlightenment, communion with God and becoming ever more like God. Let us suppose we accept these principles in theory. The real question for spiritually minded folks is how is it translated from theory to practice. How do I live into the peaceful life I desire? How do I act with greater wisdom and gain an intimate sense of community with God, the cosmos and/or Nature? How can I be more like the divine spark I possess within among those I am called to love and live alongside with? It is ultimately a question of power. Power is a spiritual force within all of us. A power to produce great art or to break apart a marriage. A spiritual force which calls from within us a source of love greater than anything we know when we finally learn to love ourselves. This is how we acquire the ability to forgive someone else. When I learn to forgive myself for having taken so long to say I’m no longer under so-and-so’s power. It brings shame and guilt to know what took me so long? Why didn’t I get it before? I have always found in my life that the circumstances that took the longest to heal or resolve have become the greatest sources of inspiration for me. I have become a teacher and a spiritual leader because of the question of power which took me a very long time to comprehend. Those thoughts do not have power over me. I have power over them. And I now entrust you to do the same – be free, become a teacher and lead others into the path of healing.

On Congregational Apathy & Demonic Paralysis

Any publication citing the demonic tends to be received with varying degrees of reservation. That’s if it’s read at all! So as to not mince words, this is an exhortation to all of our congregations to come to terms with the inevitable reality of the ever-present darkness.

Churches who authentically claim Jesus Christ as their Lord and Savior must stop ignoring the unquestionable influence & manipulation of satanic forces within their respective faith communities. Principalities and powers seek to do nothing short of destroying the people of God and annihilate the abundant life, joy and hope guaranteed by God to all those He calls His own through His Son, Jesus.

I am convinced that there is something dreadfully wrong with the Church in America. This is true across denomination lines. Regardless of traditions and theologies, our congregations need to be truly excited about proclaiming the message of the Gospel; yet, there is social indifference, an individual/consumerist mindset and overall spiritual ennui.

Our districts, archdioceses, dioceses, conventions (and entire denomination, for that matter) need to be obedient and diligent forerunners involved in the planting, growing, revitalizing and healing of Christian congregations – even beyond those we call our own tradition. We are ordered by Christ Himself to make disciples from all nations, baptizing them, washing their feet and blessing all people through our selfless service to our neighbor for the sake of Jesus Christ. This is the Gospel and it is our heritage, too. Yet, we find apathy in abundance, comfortable pews and believers who willingly remain “out of season” and blind to the prize.

An unquestionable indolence has crept into our churches causing communities to whither, passion for being about our Father’s business to extinguish and proclamation of the Word diluted into safe, unsalted and so-called “practical” lessons for living rather than invigorating and deep exhortations for developing saints’ perseverance for long-suffering.

The third parable of the Shepherd of Hermas reads:

“The present world epoch is wintertime for the righteous. Just as it is winter all the trees are alike and, once they have shed their leaves, it is not easy to tell which trees are dead and which are still alive; in the same way in this world-age, it will not be easy to tell the righteous from the evildoers. They all look alike. Those budding trees are the righteous that shall live in the future world-age. The future age will be summertime for the righteous; but certainly for the evildoers it will be winter. Just as in summer the fruits of each individual tree appear, and one can tell to which species it belongs, in the same way the fruits of the righteous will appear. They will all be visible when they blossom and ripen in the world to come. . .”

In our present world, it is genuinely difficult to distinguish those claiming to be followers of Jesus from those who are not. There is no difference among those who claim to have “died to self”, for the fact remains that most members of the Church, regardless of tradition, are as caught up in the superficial and carnal day-to-day rat race as every non-believer is. From the way we dress, to the way we function as a family, to the way we pursue ambition, to how we live all around . . . distinctions between the sheep and the goats are truly hard to find.

Postmodern culture has invaded every school and every family living room through media, curriculum and all manner of programming. Relativism, skepticism and good, old-fashion doubt, plague the Church in the America which has – for the most part – turned its back on the supernatural dimensions of our faith, embracing science as the true measure of our beliefs… and ultimately of our faith.

We have also lost our ability to persevere in wintertime. Despite our reading of Scripture, we have lost our sense of childlike faith, preserving conviction and long-term commitment to a long obedience in the same direction in, through and for Christ Jesus. The message of the Kingdom of God, as presented by the Church of the Brethren, is refreshing and for many, unlike anything they’ve ever been exposed to before. And yet, how will they be ready to become co-workers in the fields – engaging in the leitourgia of the Church, if we who are in the body are exhausted, disillusioned or confused?

I intentionally chose exhaustion to express the fatigue of the body, of the physical. Disillusionment to refer to the emotional crisis many may be undergoing and confusion to the spiritual crisis which a substantial number of our brothers and sisters may be struggling with.

Why would Satan take advantage of exhaustion? It seems perhaps an elementary question to ask, but too often we theologize basics away into oblivion and loose the kernels of truth along the way.

Exhaustion makes you lose your sense of obligation, responsibility and obedience. Imagine this attitude as the “standard” for a life in Christ. Seems completely incompatible, but it may be the only life you know of the life of the church you are covenanted to. You rage against the apathy, but to no avail. Things continue to be – just as they are.

As exhaustion sets in, we begin to lose ground and our solid footing begins to lose any sense of its integrity and security. The solid ground is transformed into shifting sands underneath us. Jesus warned us that the cares and troubles of this life can suffocate us and cause to lose heart, i.e. we become disillusioned. When we are set spiritually adrift, confusion sets in. Be advised, confusion is the rudimentary mental condition Satan wants to unleash in each of our hearts. It is his mission to cause every single believer to drown in confusion and to be at the mercy of its offspring: fear, apathy and doubt.

When apathy sets in, congregations grow complacent. The radical Christian life & true disciple-making becomes an impossible aspiration . . . tragically Christianity becomes Churchianity. It becomes racially & ethnically driven, worldly and diluted of the supernatural. As Satan causes us to grow preoccupied with the cares of this world, we become less willing to give of our time, talent and treasure, as we lose faith in the promises that God will, in fact, provide for our every need and for every occasion. As churches metamorphose into insecure and insular communities, they are unable to take ownership of said promises and thereby begin to operate on their own devices. This is due to what is genuinely within the collective and individual hearts of the body - fear.

Fear grabs the congregation in a death grip, leaving the people gasping for air and unable to fend off the attack. In this brutal state of spiritual paralysis, the inability to see beyond the present situation is virtually impossible. Myopic and dominated, churches grow evermore ineffective, irrelevant and unfaithful.

How do we ever get out of this spiritual “near-death” experience?
Our leaders must become prophets. They must reclaim the priestly-prophetic tradition, rooted in Scripture and take on the God-ordained responsibility of shepherding & feeding His flocks – all under His ever-watchful eye. We may have lost sight of this. We may have grown so “used to church”, that we have lost our way and no longer operate as Christians beholding the fear of God.

No sooner do we give up on the first step toward divine wisdom that Satan is there ready to confuse us and set us adrift toward wastelands of empty promises and dreadful living.

There is no other way. This issue is not going to be addressed through an annual conference or by some iconoclastic mandate from the national office of the Church of the Brethren. Districts can only set the example by embodying the passion of the prophets, the intolerance of the saints before evil and a childlike trust in the supernatural personhood & economy of God. Anything short of this is a recipe for the “same-old-thing”, dry bones and much ado about nothing.

The vehicle through which the prophetic voice is reintroduced into our churches is by a heartfelt call to prayer and fasting. Here lies the unquestionable crux of the problem… we are not praying people. Satan knows this all too well. With the exception of a small, faithful number of believers, we no longer believe that prayer has the supernatural power promised to us – and guaranteed in the name of Jesus Christ. Therefore, we feel the need to lean on our own understanding & to trust ourselves and our “know-how”. No wonder the darkness is all around us, the conditions are prime and perfect for satanic mold to grow all around our hearts and minds, contaminating the Body of Christ. We grow ill and lose our ability to run the race and remain healthy – spiritually, emotionally and physically.

I beg anyone who reads this essay to challenge your community with the following proposal:

(1) Call a fast and a time for prayer immediately.

(2) Pastors, take your call as prophetic and promise the Lord God and your congregations to proclaim the Good News with the passion, authority and freshness the Word of God demands and deserves.

(3) Trust God and live as a community of Christ followers in the End Times … Here’s what I mean, regardless of when Christ returns, we should live as what we are . . . we are the Church in a post-Nativity, Crucifixion, Resurrection, Ascension, Pentecost and Seven Letters world. As believers we have no excuse to claim ignorance or to live as passive, unengaged bystanders. If we chose to do so, we also chose to forfeit the inheritance He so desperately wants to give to us.

Our cities, towns and municipalities need churches filled with brutally honest Jesus followers who are not afraid of calling themselves broken, recovering sinners. We are these sinners and we are the saints Scripture claims us to be as long as we are not ashamed of our spiritual DNA and remain faithful to the Master who has healed us. We must endure the hardships that come our way with gladness and singleness of heart, faithfully sharing a testimony that is contrary to how entire generations have been taught as a prostituted, twisted new version of the so-called American Dream. So many Americans claim prosperity to be the quantifiable, tangible proof of faithfulness to God.

Satan seeks the “me”-centered, the disillusioned and the superficial. He seeks to compel pride, simulate want and suppress the fear of God. It is precisely for this reason that we cannot afford to fall prey to the snares, trials and tribulations of this world when we know we are more than conquerors. I am certain that when we seek greater intimacy with the Lord, we will suffer relentless attacks and we will have to endure hardships because of Him whom we claim to be Lord over all. This was proclaimed; we were put on notice and warned to count the costs.

Now it is time to pray with contrite hearts and act with unrestrained faith.

It is my prayer that you do.

Intentional Intimacy

One of the gravest errors any Christian can ever make is to assume that their walk with Jesus (to grow in intimacy with Him) depends solely on the Holy Spirit. It doesn’t. We must be accountable and deliberate disciples seeking to intentionally live out our professed faith in Jesus. Some may believe this is addressed if we are involved in the care and service to the disenfranchised. However, I believe this is a skewed view of intentional living in Christ. Why?

Although mandated in Scriptures, the care for the poor and disenfranchised is essential to the Christian life, but in order for us to be accountable and deliberate disciples we must first start with ourselves. It begins with me; with you. We must first delve deep within each of us and pray that God rips out intimately personal planks, before we can ever reach out to take the splinter from another’s eye. We must be brought to our knees and experience the humbling transformation of self before we can ever genuinely profess it to others. This is how we experience genuine intimacy and fellowship with the Light. If not, “we walk in darkness and do not practice the truth,” as it written in 1 John 1. And if we walk in darkness, we then serve ourselves as we “serve others”, while actually exploiting their situation in order to veil our brokenness and to increase our sense of pride.

It begins with deep, prayerful introspection wherein we find the root of the issues that cause strife, conflict, anxiety and insecurities in our lives. When we choose to address these aspects of our self before, during and after they spring up; we will then begin to live an accountable life, i.e., accountable to others (couples/marriage/family/friends/colleagues).

As we embrace this new way of living in Christ, we also choose to seek to heal from these sources of brokenness. We address them with heartfelt tenacity, turn them over to God with a contrite spirit and heart and seek to sever their power over us by praying for their removal in the name of Jesus Christ.

In the end, the Spirit will always provide the power, endurance and cover for us to grow closer and closer to God through Chris Jesus; but the Christian must run the race… and running is never a passive exercise.

If we choose to get on the track and run the race in earnest, we must re-examine what is to be understood as God’s calling for our lives. "To be called", is a phrase most often is associated with ordained ministry, and yet, Scripture clearly shows that as we are members of the Body of Christ, we are called to serve as members of a royal priesthood. Therefore, we are ALL called to serve God in, through and because of Jesus Christ. Whether ordained or not, ALL Christians have been given this holy task. We have all been called into an active life of prayer, intimacy and service in this world as followers of Jesus.

Persistent Blessings

What if God has shelved blessings He had every intention of bestowing upon us?

What if our lack of trust in His character has caused these aforementioned gifts from the Lord to remain out of our reach as we've delayed their delivery due to our hardness of heart?

Here's a quick anecdote for illustration purposes. . .

This afternoon I had a great conversation with an amazing sister-in-Christ. In the midst of our talk, she mentioned how a ministry we share in common causes her to remain uncertain about our response to God's guidance and plans. In other words, have we somehow grown uncertain about God's ability to provide for us and, in turn, do we doubt His faithfulness? Do we somehow veil these sentiments and attitudes by "waiting for God" or claiming that we need to spend more time in prayer, but in fact we're just stalling or avoiding the inevitable confrontation with our true feelings?

Some of us feel that the only way that we can ensure that something really comes from God (notice the control issue) is if we ensure that we take no action. We remain bystanders. If we do take some kind of action, then it leaves the door open for questioning whether what has taken place, or has been given, is actually from God.

Then there's the possibility that we exerted just enough influence to get what we wanted and in essence, it's not from God at all. We forced something to happen.

But again, what if God has, in fact, made all sorts of provisions available to us and even after all of our inaction and delay tactics; God continues to afford us with a way to return to Him and harvest the blessings He's made ready to turn over to us. . . what then?

Is "waiting for God" justifiable? Or, in this case, is waiting upon the Lord actually a veiled way of burying our talents, of ignoring them and allowing fear to entice us to turn our backs on God's mission for us and for the city?

I believe that we often worship a god that is too small and is counterfeit. The God of the Old & New Testament is beyond our ability to comprehend. His ways are definitely not ours and we must begin to re-experience awe, fear, wonder, mystery and trembling before God. When we struggle so much with disbelief and with a sense of spiritual ennui, I figure that it's because we just don't feel we can deposit all of confidence into the hands of a God, which if we're honest, like the line from The Script's hit pop song, Breakeven, we seem to "pray to a god I don't believe in. . . "

After all God has done for us, it is fitting that He upbraids us for our hardness of heart and disbelief. How can we ever expect to be ready and truly used by God, if we don't believe He is worthy of our trust. How can we pray and expect any answer to come, if we're not even sure God is available, listening to us or, for that matter, capable of addressing our petitions?

I believe we must risk everything for God. I believe that when we begin to act as if God is truly capable, then we will begin to see the signs and wonders promised to accompany the Church wherever it is and wherever it goes. Until then, we're not going to see anything remotely close to what Jesus promised us during those post-resurrection days.

In a great book by Jim W. Goll entitled, The Lost Art of Intercession, Goll passionately tells readers that the Lord told him, "I will restore Pentecost," (pg. 119). I have no doubt that God speaks to us and can reveal His plans and purposes to whomever He chooses. I do believe, though, that Pentecost happened and that the power unleashed on that day isn't going to be restored. It is already here and ready to be reclaimed, not restored.

That power is latent in the Church. It is asleep. It remains dormant due to growing distrust in God's character and as a result of worshiping science as the oracle of the enlightened and educated. A substantial part of the Church in America has chosen to follow the guidance of business pundits and adopt measures that extinguish faith in Jesus Christ and dismantle any belief in the supernatural nature of our faith. How? Through idolatrous self-reliance and introducing cost-benefit analysis as means of making "sensible" financial decisions as Christians seek to "serve Christ" in trying and uncertain times - just to name two reasons.

At the moment we return to the Lord and repent, God will bless us with the power He has already set aside for us in Jesus Christ. It is collecting dust due to our disobedience and neglect. As soon as we begin to pray to God with fervent contrition and trust, we will literally move mountains. But, of course, if we believe this to be scientifically impossible, it will remain so unmoved and no other option will be available to sensible people. What if God is asking for everything that runs contrary to all sensible decisions and in turns, He expects our undivided fidelity and complete trust? What if those are the two things we must have in order to see the power of Pentecost once again?

Are you in? Are you game? Are you willing to let go of all sensible attitudes, advice and guidance and embrace becoming a fool for Christ?

If you want to see the power of Pentecost, if you want to receive the blessings already designated for you since before time began, then begin to underestimate the power of the dollar, stop depositing confidence in people to be the answer to problems that only God can be and begin to live an unrestrained life in Christ. Decide with faith, act with trust in His character and pray with the certainty that the petitions have already been answered as He wills. Desire nothing more than His will for your life and crave nothing short of being one with Him.

Do these things and watch the Kingdom unravel, unfold and unveil itself before you. May this be so, even now -

For the sake of Jesus Christ.

Danny+

God-Saturated Words

* With thanks to IHOP Orlando for the pic . . .


Some of the most engaging and thought-provoking introductions to the Old Testament Prophets are found in Eugene H. Peterson's translation of the Bible, The Message. His description of the prophets' purpose and place in salvation history centers on their God-inspired speech. At times incendiary toward the religious establishment and at other junctures supplicating the people to return to a collective, personal & passionate devotion for the Lord, the prophets sought to bring the people back to God. They faced all sorts of seemingly insurmountable odds such as confronting a nation, who like ours, "... are accustomed to 'fitting God' into our lives, or, as we like to say, 'making room for God,'..."

Consequently, the prophets, Peterson continues, "are not 'reasonable,' accommodating themselves to what makes sense to us. They are not diplomatic, tactfully negotiating an agreement that allow us a 'say' in the outcome. What they do is haul us unceremoniously into a reality far too large to be accounted for by our explanations and expectations. They plunge us into mystery, immense and staggering," (Peterson, 962).

The major resource available to the Prophets were words. Just as the Lord God created the universe through the Logos, the Word, the prophets used their Spirit-given, God-saturated words to redirect the people's hearts and minds toward God. Their cry for repentance - on behalf of a broken, miserable and sin-ridden people, would eventually take on flesh as the Incarnation of our Lord Jesus Christ. Jesus came into the world so that the words of the prophets would be vindicated through their fulfillment before the eyes of the generation that witnessed Jesus' life, death and resurrection.

Words are so powerful. . .

They express love, they nurse wounds, they nourish souls and they edify us. Words also transmit indifference, sow the seeds of fear and hate - and they can and do hurt. Words are agents of combustion that cause & effect chain reactions in people, across communities, nations and the world over.

Prayer is to be, as the great Charles H. Spurgeon wrote, "conspicuous" in our everyday life. As it is ordained throughout Scripture, we are to pray at all times, constant and unceasing. The words we utter bring us into conversation with God. However, unlike our interactions with humanity, our thoughts also are unhidden before God. So, the words that spin around in our thoughts, memories, feelings, images and attitudes are as actively a part of our prayer life as are the words we ultimately use to encode our praise, worship, petitions and intercessions.

They are the words that we utter in everyday life. In language, there are no sacred or secular words. That difference, if it exists, is to be found in the imagination. The imagination either propels us into the heavens, or they oppress us into spiritual slavery - iron clad and double ironed - like Marley's Ghost.

It's been said that we are masters of our thoughts and slave to our words. In Christianity, the mastery of our thoughts is quickly vaporized when we acquire the mind of Christ. Likewise, we are emancipated from our words when their master is love and judged before the Mercy Seat.

Peterson argues for Christians to live by the radical and unapologetic standard of the prophets. Their God-inspired words are to bend our will toward love and service and toward the pursuit of radical personal definition in God through Christ.

As we seek to live out our faith, we need to be ever cautious that our religion does not grow lukewarm, inauthentic and fat on the sin-curds of self-interest, power and ecclesial authority (Peterson, 1330). To that end, our lives are to be humbly submitted before God in contrite reflection and unceasing prayer. The standard of our words may, indeed, be the Prophets, but the life we are to embody is that of Jesus - the Word made Flesh.

Be @ Peace

Christ shows us His wounds. His wounds are His promises fulfilled and carved into His flesh. The tortuous piercings’ are not veiled. They are scandalous & repulsive to this world. Christ’s wounds are before the disciples’ to physically behold. The scars cannot be ignored, hidden or disregarded.

And they remain to this day invoking the same deeply visceral and acute feelings among believers and non-believers.

His wounds remind us that His sacrifice & suffering was necessary and never forgotten. Human history was never the same after the Lamb of God was nailed to a tree.

All the same, His wounds are perfected through His glory, grace, mercy and power. The fear, shame, guilt and indifference are all transformed when we see that the torture was received and endured for love of God for us and for His entire creation.

(Verse 20:21) Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you."

Here the disciples – as any one of us – need God’s continued reassurance and provision of peace, protection and power; and He will surely give to us said provisions freely and in great abundance. As He comforts us, He equips us as well – so that we may be prepared to live out His example as we go through this life.

In fact, we are ALL missionaries. Being a missionary is not contingent on the location we find ourselves in.

In Keith Miller’s classic book, “The Taste of New Wine,” a controversial perspective on mission is provided. I find it to be refreshing, provocative and therefore, the most biblical view on our living out the great commission.

“As I began to read the New Testament accounts I saw that Christ almost never ‘went out of His way’ to help anyone. He seems to have walked along and helped the people in His path. He was totally focused on doing God’s will and going where God led Him. But He never failed to help the people He met along the way while going where God directed Him. This made for an amazing steadiness and spiritual economy in His direction and ministry. This one change in my perspective made witnessing not a program but a way of life.” (p.93, 1965).

As He went before us, we are called to follow.

The hardest charge is for us to live out the ministry of Jesus in our own lives. For this we need to wear our scars and to show them before all who are without Him on this life journey. The quintessential ingredient we must be in possession of is lack of fear.

Fear distances us from God. Fear handicaps the spirit and opens the door to the enemy to his deceptive and destructive ways. In this day and age of positivism and scientific arrogance, it is way too easy for the darkness to oppress cities, people and churches. As we turn our backs on the sick, distorted and violent campaigns of Satan against God’s people, we fall victim to the great deception and in essence, are accomplices to his destructive agenda.

So, fear isn’t addressed spiritually. We have terms such as phobias, anxiety and other clinical vocabulary, but ultimately, the question of fear – requires a spiritual diagnosis as well. Fear incapacitates people and enslaves them. Once oppressed, the individual is no longer capable (in their hearts and minds, they are convinced) to pray, worship and serve the Lord. Paralysis is the end the enemy seeks to achieve.

As the disciples were hidden because of fear, they were not proclaiming the Gospel, they were not witnessing to others about Jesus’ resurrection. Fear has incapacitated them.

We’ve discussed brokenness and pain before. As in the case of our Lord, our wounds are healed and they undergo the healing process of Resurrection. They are no longer sources of spiritual death, but they do leave scars. It’s often said that one of the most difficult issues concerning forgiveness is whether it is possible for us to forget the transgressions we’ve have committed or those done to us.

I don’t think it’s about forgetting anything, actually. These scars are also physically carved into our flesh – into our hearts. Yet, they no longer possess any power over us. We are free and no longer enslaved by the sources of the injuries. The scars are now sources of power and remembrance of God’s healing power and of His promises. In essence, we are free from the consequences of this profound life transformation, fear. In the absence of fear, we are no longer silenced and defeated – seemingly unable to proclaim His praises, because our healing is the direct result of His death & resurrection.

When we forgive, there is no longer any need to forget the past for it has lost all its power over us. From that moment onward, the past acquires a place in our lives sourcing inspiration and testimony – for we see then that God was, in fact, always with us – even when He seemed to be on mute - distant and indifferent to our needs.

Scarring is an integral part of a wound’s healing.

The tribulations we undergo are seasons of being put through the fire. As we go through the fire, we are purified and tempered. We are strengthened and reinforced for greater things for the sake of Jesus Christ and the Kingdom of God.

Interesting enough, the word scar was derived from the Greek word schara, meaning place of fire. . BTW, it’s no coincidence, my friends.

(Verse 20:22) When he had said this, he breathed on them and said to them, "Receive the Holy Spirit.”

We receive the Holy Spirit and in doing so, we are no longer a broken, scattered and fearful minority. Because of the Spirit, we are more then conquerors. We are on fire for the Lord and alive; empowered to proclaim & live out the story of salvation in our lives as living sacrifices.

(Verse 20:25-28) So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe. A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you. Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe. Thomas answered him, "My Lord and my God!"

Doubt. This is a topic of discussion that causes all sorts of heartache among Christians. In some circles, doubt is absolutely unacceptable. To so much as suggest the possibility of doubting brings harsh consequences so many believers, just keep their doubts to themselves. Ironically, instead of feeling comfortable with sharing these dry seasons with other Christians, many are hesitant to do so. They feel the non-Christian crowd may actually be far more forgiving. Another irony, eh?

Traditionally, Thomas has been given a real hard time because he doubted. I sometimes feel inclined to say that he was probably one of the most sincere in his present state of confusion and disbelief. Thomas doubted that Christ could actually disarm once and for all the unfathomable powers of death, oppression, illness, injustice and brokenness on this planet. To Thomas, how could one poor, solitary life change the universe on a desolate and damned hill outside of the city gates and then defeat death once and for all by physically walking out of a stone cut tomb on Resurrection Sunday? How?

And I’d be remiss if I didn’t mention that there are some of you reading these lines that are currently in a dry season overshadowed by doubt and disbelief.

Thomas was not excluded or excommunicated from the group of disciples because of His doubt. Rather Christ came to Him and revealed His wounds so that he may come and see for himself.

Thomas wanted to believe, though. And I believe that makes all the difference. When we want to believe & trust God, God seeks us and reveals His wounds so that we may come and see as well.

Fear and doubt are inextricably related. Once we fear, we doubt possibilities are available to alter the reality we are facing. Once we are taken over by fear, it becomes harder and harder to see anything beyond what is currently undermining our lives. God seems farther and father away and our ability to communicate and be heard by Him seems to be less likely and we have less desire and intention to pursue it any further.

Once we are in that state of spiritual disarray, we are once again paralyzed and ineffective. We are where the enemy wants us – hidden and afraid.

Christ offered Thomas His peace before he offered His wounds to him. As Thomas, you are able to receive that same peace as well. You are not excluded from the comfort God affords anyone who struggles and wrestles with faith and disbelief. In fact, I would suggest that it is during the state of crisis Thomas underwent that he was most effectively equipped to minister to others and to be a source of peace, companionship and compassion while taking the Gospel to where tradition suggests he ended up in – India. Why?

Humility – plain and simple. Humble recognition that the dry seasons will come and when we are in those times of spiritual famine, we know that our God does not leave us to starve. All we need to do is ask to be fed and to be willing to receive what comes from God with thanksgiving and open hearts.

How do wounds, scars and fear all measure up to a message? Jesus’ peace is Shalom. It is total healing. It is holistic. Every single aspect of our lives is transformed when we receive the peace of God. The peace of God surpasses all human understanding because it transforms the human mind to entertain and behold the things of the Spirit. Those things cannot be appreciated by minds seeking to debunk the things of the Spirit – and seeking to intellectualize their understanding of God. Those activities – rooted in the need to control God and hubris cause estrangement from God. The outcome is that there is no peace, no healing, and no revelation - nothing. Apart from the vine, we can do nothing.

The fulfillment of Jesus’ ministry and incarnation is consummated in the Resurrection. The resurrection initiated the chain reaction of witness and proclamation that is culminated in the birth of the Church on the Day of Pentecost. The Church’s mission begins with Jesus’ post-resurrection appearances, though. Here is where they receive the great commission to make disciples, not converts of men and women of every nation and every tongue.

How can a broken people – scattered, afraid and without a sense of future be the forerunners of this body of believers? Through the peace and healing that comes in Christ. These first Christians would face challenges they couldn’t even begin to fathom. Their legacy would be left to a remnant that would remain faithful even when much of the outward expressions and inner workings of the Church was as rotten as the whited sepulchers our Lord spoke of in the Gospels. And so it today, that the remnant of believers continues to pray, worship, serve and proclaim the good news of Jesus Christ in the midst of ecclesial corruption, denominational apostasy and hierarchal inefficiency and irrelevance.

The wounds of Christ were the physical, bodily expression of His sacrifice; forever recorded in scars testifying to His limitless love for all humankind. Through these wounds, we are healed. Through our healing, we too rise from spiritual death and enter the Kingdom of God.

As sons and daughters of the Kingdom, we are enjoined to testify to what we have seen, heard and experienced in our own lives; in short, to show how our scars tells a story as well of recover, redemption and resurrection. As others doubt, we can have others come and see for themselves that God in fact is present, in our midst and reconciling all things to Himself through Jesus Christ. In this story, we are also like Thomas, at times doubting and in need of a physical encounter with Jesus. As fear sets in and seeks to destroy our love for and trust in God – peace is offered and peace is given. The Spirit is imparted and we can in fact, come and see, touch and realize that Jesus is our Lord and our God.

When we live in the Spirit, fear no longer has a deathgrip on our hearts. We are free to serve God in Spirit and in Truth. We can walk out of caves, rooms and hidden places to meet our neighbor and love him/her. No longer are we afraid of consequences for we serve a living God – creator and sustainer of all things and in full control of all things – including me. We risk everything for God in the trust & knowledge of His faithfulness and goodness.

The humility of our falls and lack of faith reminds us of our total dependence in God. As Paul wrote about the thorn in his side, we too, have our own thorns that prick, stab and pain us – at times quite deeply. May we worship even when our hearts are cold. May we pray even when our minds rage against the things of the Spirit. And may we know that God is always eager to grant us the privilege and the blessing to see Him – all we need to is to ask and to receive His peace.

Daniel+

Prayer - the "do nothing" ministry

In the past few weeks, I've experienced a revival of sorts concerning my attitude toward prayer events. In the last year, I noticed a remarkable nonchalance concerning prayer - especially among Christians who described themselves as "social justice" oriented.

I find that absolutely ironic.

I also find the hesitation action-oriented Christians sustain as they address issues concerning prayer to represent the greatest obstacle to the achievement of their agenda and sense of mission and ministry. Underneath it all, however, lies an attitude affording pride to sabotage what they would want to see happen in their local communities and globally as well.

I know this post will upset, anger and urge some readers who have never entertained the intention of posting a response to do so - and that's a good thing. You see, I believe - without reservation whatsoever - that as Christians, we will NOT change the world. We are called to SERVE the world.

The transformative power of the Holy Spirit will CHANGE the world - we won't. If we genuinely commit to loving our neighbor through serving all - especially the least of these - then change will come. BUT, the change that will most certainly come will not be like we envision it. It will be sustainable - not temporary, as it conceived and birthed in Jesus Christ. Unlike the world's thirst for the latest drama, it is not a fashionable cause so many choose to jump on the bandwagon and support for a season. We will be witnesses to true change when it is unequivocally rooted in God's will and purposes for this world - not our own. When this happens we will also come to realize that the true spiritual stamina and endurance to love comes from the Spirit - the source of all transformation.

To suggest that we ourselves change the world is NOT rooted in a careful reflection of the Gospels (or of the entire Bible). It is self-centered in character, western in its strategy, politically motivated and a market-based approach to understanding the Church & Christian ministry altogether. So much so that prayer becomes the most commonly discarded ministry as it suggests idleness or limited opportunities for social action. Malnourished and erroneous as these perspectives may be, they truly inspire all sorts of advocates suggesting "prayer" is a personal affair. Too much ado about prayer may be seen as living out of touch, or at odds with, the assumed militancy the Church should be characterized as being in possessing of and demonstrating "leadership" in the areas of justice, politics, economics and the environment.

We must face up to the reality that the Church MUST be a praying community prior to any action and that prayer must be the foundational ministry of the Body of Christ. The Church MUST be constantly dying to self seeking to have its collective will crushed and in its place, filled with a heartfelt passion for its will to be perfectly aligned with God's. The only way we can ever hope to truly live our call as sons and daughters of the Kingdom of God is if we are willing to listen to God's direction, to receive God's purposes as our very own and refuse any and all temptations to taking any action predicated on what we "believe" the Church should be doing instead of what God "expects" the Church to be.

We MUST seek to divest ourselves of intentions to make of our churches extensions of political parties and of their respective platforms and/or programs. We represent the Kingdom of God. ALL political parties - be they right, center or left, must bow down in contrite obedience before the LORD and seek His will & purposes.

We MUST refuse to make of prayer a passive activity to remove "guilt" as we pray to get it over with before we really "get-down-to-business" at the next church meeting.

We MUST repent for having introduced our desires veiled as "discernment", "confirmations" and/or "guidance" acquired from God through prayer.

We MUST stop believing that there are some people with a "gift" of prayer making their petitions far more effective and successfully sent toward God than others. According to Scripture, everyone can pray and ALL who love the LORD God and seek His will & righteousness are effective prayer partners.

Jesus has called each and everyone of us to the ministry of intercession. We have our prayers commingled with our Saviour's intercessions before our Father - always! How is it that we relegate - shamefully relegate - the mystery of prayer to the fringes of Christian living, ministry and proclamation. Our Lord was in constant prayer. How can we not be?

I urged each of you to reflect on the place prayer holds in your life. How many excuses do you have for not praying? How are we able to fill our days with senseless activities and in superficial conversations while remaining incapable of directing our slightest attentions to the One who gave everything so that we might live?

It is my prayer, that the entries to come will invite reflection, controversy and a deeper conversation about prayer with yourself, with others and above all else - with the Lord Himself. Through these posts, I pray that you'll be engaged in the activity whose purpose exists above every other - to seek intimacy with God and to reveal our love for Him in service to our neighbor for the sake of His glory.

May you find no greater joy that to get lost in God's embrace...

In Christ,

Daniel+